The debate itself was quite nondescript. As any matter of Fiqh, the matter of the Niqab (Face Cover) is contested by various scholars, most of the khilaf (difference of opinion) is in the past 100 years. The second part of the article deals with further proofs from the Quran and Sunnah and the Speech of the Ulama, different opinions of some of the leading contemporary Salafi scholars, DO I HAVE TO WEAR A SCARF IF I ACCEPT ISLAM, DO MUSLIM MEN ORDER THEIR WIVES TO WEAR HEAD SCARFS, INCIDENT BETWEEN ALBANI UTHAYMEEN AND IBN BAZ, Niqab and Covering of the face and hands specifically. Nasseruddin Al-Albani was asked, shaikh you say the face veil is not compulsory in your speeches and your writings, yet umm al-moumineen (The Wife of Albani) wears a veil here. The Messenger of Allah (peace and blessings of Allah be upon him) said: Allah has forbidden showing all adornment except that which is apparent, which is that which one cannot help showing, such as the outside of ones garment. When the Messenger commanded that women should be brought out to the Eid prayer place, they said, O Messenger of Allah, some of us do not have Jilbabs. The Messenger said, Let her sister give her one of her Jilbabs to wear. Narrated by al-Bukhaari and Muslim. Reasoning and analogy (Qiyas) which form the basis of this perfect shariah, which aims to help people achieve what is in their best interests and encourages the means that lead to that, and to denounce evil and block the means that lead to it. Most contemporary scholars view that hijab fulfills the requirements for Muslim womans dress when in public and niqab is a step beyond that. The one who does not have any knowledge should ask the scholars, because Allah says: So ask of those who know the Scripture, if you know not. This website uses cookies to improve your experience while you navigate through the website. Verily, Allah is Ever AllWitness over everything [al-Ahzaab 33:55], Ibn Katheer said: When Allah commanded the women to observe hijab in front of non-mahram men, he explained that they did not have to observe hijab in front of these relatives, as He explained that they are exempted in Soorat al-Noor where He said: and not to reveal their adornment except to their husbands. This cookie is set by GDPR Cookie Consent plugin. But what your interpretation of what the Hijab is left to the individual person. 2, p. 774, number 3458. When they passed by, we would uncover our faces (Ahmed, Abu Dawud, ibn Majah). The decision came after a referendum in 2013, in which 65% of the population of the region voted in favor of the ban. Yasmin Alibhai Brown mentioned that she had received violent and abusive messages from niqabi ladies during the week, and the . their sisters in Islam), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of feminine sex. When they came near, each one of us would lower [part] of her garment from her head over her face. The Prophet (peace and blessings be upon him) said, A woman inihramis not to cover her face nor wear gloves. (Al-Bukhari). NIQAB SUNNAH OR FARDH MANDATORY OR PRESCRIBED. Hence women, in their view, are forbidden to go out in front of non-mahram men with their faces uncovered. Allah has ordered us to save ourselves and our families from the fire whose fuel is people and stones. The canton of Ticino, an Italian-speaking region of Switzerland, has banned the Niqab, the face veil worn by some Muslims. There is no doubt that a report by ibn Lahiah does not go below the level of Hasan when it has supportive narrations, as is the case here . If there was no strong reason to prevent uncovering it, it would be obligatory to leave it uncovered even when the riders were passing by. Important Principles. It is determined inUsul al-Fiqh(Principles of Jurisprudence) that anything that has multiple interpretations cannot be used as evidence. Please continue feeding your curiosity, and find more info in the following links: Maen has many years of experience in dawah work. It is the most tempting part of her body, because what people look at most is the face, so the face is the greatest awrah of a woman. When Ibn 'Abbas (may Allah be pleased with him) was asked about the verse (interpretation of the meaning):O Prophet! It follows from this that a womans face and hands are notawrah(i.e., the parts of the body that must be covered). Prophets of Islam. But to refrain (i.e. 00:00:29--> 00:00:33. Hijab means everything that is used to cover something and prevent anyone from reaching it, such as curtains, door keepers and garments, etc. . Evidence for niqab from the Sunnah. For example, the Messenger said: Khammiru aaniyatakum (cover your vessels). Everything that covers something else is called its khimar. Sheikh Al-Albanis knowledge of the Shawahid (supporting narrations in Hadith) was something which was uncontested to by other scholars of his day. their bodies, faces, necks and bosoms) [al-Nur 24:31]. But in common usage Khimar has come to be used as a name for the garment with which a woman covers her head; in some cases this does not go against the linguistic meaning of Khimar. Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. Last month I participated in a Channel 4 News debate on the niqab. Taha Karaan at the Dar al-Ulum al-Arabiyyah al-Islamiyyah The majority of scholars from among the companions and those who came after them interpreted (adornments) in the above verse to mean the face and hands. You are not collection bad deedsinshaAllah; on the contrary you are well deserving of good rewards for closely following the Prophets Sunnah, may peace be upon him. It was the behaviour of the niqabi ladies who mobbed me afterwards that told the real story. Some of the jurists have defined it as that which covers the head, the temples and the neck. Covering the head, is not at all a disputed issue among them as mentioned earlier. The vast majority of jurists have ruled that a women's entire body is considered nakedness for all non-related men except the hands and the face. The obligation of covering the face. Brother you have do some mistake ya miss under standing. That includes all women. https://seekersguidance.org/wp-content/uploads/2022/09/Modesty-Haya-Gaze-Hijab-Niqab-Parda-Burqa-e1671324660978.jpg, https://seekersguidance.org/svg/Logo/SG-Logo-Main.svg. How is a father/brother/husband responsible for making their wife/sister/mother wear a niqab (or hijab if not compulsory)? Editors note: This fatwa is from Ask the Scholars archive and was originally published at an earlier date. We use cookies on our website to give you the most relevant experience by remembering your preferences and repeat visits. 3.2. ARE MEDICINES WITH DRUGS IN THEM - HALAL OR HARAM - IS CANABIS OIL HALAL - WHAT CONSTITUTES KHAMR - MUSLIM DRUG DEALERS?? This is an impossible contradiction that cannot be attributed to the wisdom and laws of Allah. Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. This then brings up questions regarding the Niqab, Hijab and everything in between. Moreover, theniqabmay have been particular to the Mothers of Believers (the Prophets wives) like the ruling that forbade them to marry after the Prophets death. We also use third-party cookies that help us analyze and understand how you use this website. Simply put, if a woman is so beautiful to the extent that she attracts mens attention and her beauty tempts them, she would cover her face, as an aspect of preventing harm, even if it is agreed that niqab is not obligatory. So what was Shaykh alAbanis actual position on the Niqab, it is a hadith found in Abu Dawood, from his famous book: Jilbab Ul-Marat Il-Muslimah. It is wonderful to know that someone at your age is on the Right Path mashaAllah. 00:00:22--> 00:00:28. niqab is what is known as a face, veil. It is worth noting that everyone since the revelation agrees upon the fact that a Muslimah needs to cover her body from non mahrams, and it is also worth noting that those who oppose the Niqab as an Obligation use almost the same proofs I used above to advocate for the Niqab, however they interpret them differently. Etymology. SerajMounir 5 days ago. "In the name of God, the Most Gracious, the Most Mercifull." Aboobacker salafi clearly explains this matterat hi. Everything that comes between two things is Hijab. However, this is very hard to implement in the West. Hadith - Bukhari 1:148 The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqia at Medina) to answer the call of nature at night. Khalid ibn Duraik did not meet Aishah. The difference between a hijab, niqab, and burka is that hijab covers only the neck and head of women, on the other hand, niqab covers parts of a woman's face and neck, but not their eyes, whereas, burka covers the whole body of the women, leaving nothing exposed. Hujjah wal' Burhaan for the people insha-Allahu' ta'Ala' Alum. 682. It is worth noting that, some scholars have forbidden wearing the niqab on the grounds that it is not Islamic in origin, and because it is used improperly and people treat it as something insignificant, demonstrating negligent attitudes towards it and using new forms of niqab which are not prescribed in Islam, widening the opening for the eyes so that the cheeks, nose and part of the forehead are also visible. Answer: Wa alaikum assalam wa rahmatullah, The Hanafis do not deem a woman's face to be from her nakedness ('awra), so it is not obligatory to cover the face in the same sense that it is obligatory to cover the head. [1] On the other hand, if a woman wears the hijab according to the teachings of Islam, she will not go astray. The first part deals with some historical facts, different opinions of some of the leading contemporary Salafi scholars, and proofs for and against are given. We see, for example, Shaykh Wahbi Sulayman Ghawji, a major Albanian Hanafi alim of great knowledge, wisdom, and taqwa, who lived a long time in Syria and is an author of countless useful works, authoring numerous works reinforcing the necessity (wujub) of niqab according to the vast majority of the jurists of Islam, and criticizing modernists and some others for saying it is not recommended. Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies. [al-Ahzab 33:59], he covered his face, leaving only one eye showing. PDF HERE: NIQAB WAJIB OR SUNNAH A SHORT TREATISE ABU NASER, Jazakumlahu khaeran Prophet Muhammad () even prayed for him saying "O Allah, make him acquire a deep understanding of the religion of Islam and instruct him in the meaning and interpretation of things." He with reference to Surah An-Nur "except only that which . These differences were due to a number of reasons, which we sum up from the words of the scholars: The reasons for differences among the scholars i.e., about matters of fiqh, will be clear to the reader once they reach the end of this article, in sha Allah. And though we have an evolution of sort, of the Hijab over the centuries, there is also many different cultures who were contemporaries of one another, all claiming to follow the Quran and Sunnah, yet all had different concepts of the modest clothes a woman would and should wear. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. Other uncategorized cookies are those that are being analyzed and have not been classified into a category as yet. Aishah (may Allah be pleased with her) narrated that Asma bint abi Bakr, her sister, entered upon the Prophet (peace and blessings be upon him) wearing transparent clothes. Answered by Mawlana Ilyas Patel Question My query is about my job and whether it spent ten years studying with some of the leading scholars of recent times, first in Damascus, and then in Amman, Jordan. Niqab not mandatory in Islam: Markazudawa. The wife of shaikh Al-Albani did not wear a niqab in Jordan, though the Niqab was also customary in Jordan, however it was not as prevalent as it is in Saudi Arabia. their bodies, faces, necks and bosoms) and not to reveal their adornment except to their husbands, or their fathers, or their husbands fathers, or their sons, or their husbands sons, or their brothers or their brothers sons, or their sisters sons, or their (Muslim) women (i.e. Beyond this, we know that the niqab was the way of the wives of our Beloved Prophet (Allah bless him, his family, companions and those who love them, and give them peace), and the female companions too. Alcohol is haram, and therefore prohibited in Qatar, unless you can afford to pay 19,000 for a ticket, in which case obviously it's fine. For most, the niqab is a choice. Re: Salafis say "No Niqab?" Asslam o Alikum Brother I want to say that Niqab is compulsory for women. You are doing the right thing; following the. Stance A The Knowledgable Muslim: If the Muslim is one who has studied shari knowledge and learned its basic principles and minor issues, and he can distinguish right from wrong with regard to scholarly views, then he has to follow that which he thinks is correct and ignore that which he thinks is wrong. However, this Hadith has been reported via other ways that strengthen it: (1.) The cookie is used to store the user consent for the cookies in the category "Performance". It was authenticated by Sheikh Al-Albani in Sahih Sunan Abu Dawud, vol. So even a woman who wears a niqab may demonstrate the beauty of Islam with her good manners. The Hanafi madhhab has, in . He does not have to change what he is doing because he hears another scholar issuing a fatwa that differs from the one he is following, unless he realizes that what he learned later on is the correct view, on the basis of his confidence in the religious commitment and knowledge of the second Shaykh. 3- That means a Muslim woman can either wear it (and will be reward for it by Allah Almighty) or not (and will not be punished). (LogOut/ . (Jilbab Ul-Marat Il-Muslimah pp. A good place is ourselves. From this we learn that the face is the most essential thing to be covered. Khalid ibn Duraik did not meet Aishah. Also, Saeed ibn Bashir is weak according to Hafidh ibn Hajar in At-Taqrib. Based on this statement there is a scholarly consensus that a woman must not cover her face nor wear gloves during prayer. Had they only worked on themselves, their light would have shown others the way without much need for words. Is It Obligatory that Muslim Women Wear Niqab? Hijab is an Arabic word meaning barrier or partition. He answered that in our times, with things as they are, what must be insisted on is that women cover properly, such that they reveal nothing besides their face and hands. However, wearing the Niqab is better. The first part deals with some historical facts, NIQAB SUNNAH OR WAJIB - FACE COVER MANDATORY OR PRESCRIBED - CAN I TAKE MY NIQAB OFF - PDF, WHY DO MUSLIM WOMEN HAVE TO WEAR FACE COVERS, VIDEO FRIDAY REMINDERS THE CHARACTER OF A MUSLIM CORONAVIRUS LOCKDOWN ADVICE NO4, VIDEO FRIDAY REMINDERS TAKE CARE OF THESE 5 BEFORE ANOTHER 5 STRIKE YOU CORONAVIRUS LOCKDOWN ADVICE NO5, https://www.youtube.com/watch?v=yv7YAdrPYR0&t=249s, FOLLOW LIVE FRIDAY REMINDERS BY ABU NASER. Shaykh Faraz Rabbani spent ten years studying with some of the leading scholars of recent times, first in Damascus, and then in Amman, Jordan. It is not conceivable that theShari`ah(Islamic Law) legislates that a Muslim woman exposes herawrahduring Prayer or while inihram. Based on this statement of the Prophet (peace and blessings be upon him), there is a scholarly consensus that a woman must not cover her face nor wear gloves during Prayer. It was proven in al-Saheehayn and elsewhere that a woman in ihraam is forbidden to wear the niqab (face veil) and gloves. But they did generally deem it to be a duty given the societal harm of doing otherwise. More knowledge and understanding insha Allah. Is It Necessary for Women to Wear the Niqab in the Hanafi School. It is still undoubtedly possible to . And let them not stamp their feet so as to reveal what they hide of their adornment. It may shake their deen out of them. However, the recorded position since the earliest times is that it is necessary (wajib) to cover the face for other than old women because of the fitna. 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