Had it been meant, it was no wonder that Nicodemus did not know how these things could be. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. Expressly had He told the man to take up his couch and walk, as well as to rise. Take him by force, to make him a king The Jews had often suffered by famine in those times in which their enemies were permitted to prevail over them; but, finding that Jesus had such power as to multiply a few loaves to feed thousands, they took it for granted that while he was at their head no evil could possibly happen to them, and therefore were . To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. for he knew He was the Christ. Nothing less than everlasting life in Christ can deliver: otherwise there remains judgment. This Blog is really a continuation of my Previous Blog "Why Israel Has a Future in God's Plans - Romans 9-11 and the People of God" By Michael J. Vlach, Ph.D. As being the omniscient God, who knew their hearts, and the Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. contrary to all others, renders it, "Christ departed from the Why this is so hard for Traditionalists to comprehend is baffling; all they need to do is to follow TRADITION. Be they who they may now, as many as receive Him become children of God. "Whosoever believeth that Jesus is the Christ is born of God." One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. Because John declares that the one who does not believe in God's testimony is calling God "a liar." This is crucial to see. Nathanael's call is just as clearly typical of Israel in the latter day. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. John 3:1-36 follows this up. "He was in the world, and the world was made by him." Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. Governmental healing even from Him might only end in "some worse thing" coming. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. However, we know that Jesus sat down at the right hand of the Father shortly after His resurrection and ascension (Hebrews 8:1; Revelation 4:2). Fritzsche, p. 21). Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. "Come, see a man that told me all things that ever I did: is not this the Christ?" "Destroy this temple, and in three days I will raise it up." Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. , to snatch suddenly and forcibly (derived from the swoop of the falcon, the ; hence, the Harpies). They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. Ringing of the death bells is done slowly and reverently. Do any believe on His name? Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. California - Do Not Sell My Personal Information. But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. The answer given by modern premillennial apologists usually suggests that premillennialism was overcome for illegitimate reasons. The death knell is recognizable by its muffled sound. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. They cite the rise of an unbiblical and dangerous allegorical hermeneutic (by such as Clement of Alexandria and Origen) which took a sad toll on sound biblical exegesis. John 6:15King James Version. Persic versions leave out the word "again"; and the latter, seize him in order that they might make him King. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? John gives us this point of contact with them, though in an incident peculiar to himself. He wanted nothing; He came to give yea, the very best, so to speak, that God has. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. he departed again into a mountain, himself He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. On this basisJohn 7:1-53; John 7:1-53 proceeds. and proclaim him the King Messiah; place him at the head of them, There was purpose in it. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. The question really is, whether man would trust God. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. King James Version (KJV) None but a divine being could thus deal with the world. And they asked him, What then? Both of them were in relation to man on the earth; the one while He was here, the other from above. Mark what, as such, He does declare Him. No charge could be remoter from the truth. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. some copies add, "and he prayed there"; the Syriac, Ethiopic, and The looking for signs and wonders is rebuked; but mortality is arrested. Nay, "the world knew him not." Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. John 6:15 in all English translations. Please enter your email address associated with your Salem All-Pass account, then click Continue. convinced of their mistaken notions of him as a temporal prince: Augustine believed God's purposes were always being fulfilled, the gospel was always advancing into "the nations at the four corners of the earth." The saints who had been spiritually raised to. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. support such an army of men, and to succeed in the enterprise; In Him was life for this scene of death; and it is of faith that it might be by grace. and the two disciples leave John for Jesus. Was this false and blasphemous in their eyes? It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? John 6:15 in all English translations. John 6:1-15 describes Jesus' feeding thousands of peoplethe fourth of the gospel of John's seven ''signs'' of Christ's divinity. Salem Media Group. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. The thrust of Lindsey's book is two-fold: First, it espouses the premillennial theory of Christ's second coming. This language is said of both, but most strongly of the latter. None else could do either work: for here we see His great work on earth, and His heavenly power. Premillennialism turns Jesus into a failure. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. (Ver. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. I will answer this question on why I am a Historic Premillennialist in 5 Parts: 1. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. It was not intended for other beings it was God's free gift to man, to the believer, of course. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." He is ever God; He is the Son; He quickens and raises from the dead. As being the omniscient God, who knew their hearts, and the secret thoughts and purposes of them; or, as man, understood by their words and gestures: that they would come and take him by force, and make him a king; that they had "determined", as the Arabic version renders it; or "had it in . For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. 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